At that time I was trying to bring the relationship between the body and its context to abstraction. Previously I had been for some time fusing casts of my own body and that of my partner, to articulate works that addressed the concept of communication.
These objects, which on the one hand implied the gesture of objectifying the body, on the other hand were also a way of projecting the influence of the socio-cultural context in the space of personal relationships.
But the objectification of the body, linked to its traditions in the history of art, where feminist movements and gay art have developed an extensive arsenal, generated other readings to which this type of work is not exempt; beyond referring to the body as an instrument of communication or as a sieve of individual experience.
I was then inclined to highlight how particular reality is projected towards general structures, which are nothing more than the large-scale reflection of the individual, and with this aim I began to develop works with an increasingly hermetic content until reaching abstraction, investigating the representation of the individual and his context through a scheme of variations of axiomatic situations, and starting from the cube as a variable structure.
Intermediate parts
From the series: Communicating vessels.
Molds of necks cast in epoxy resin,
light bulbs, cables and electricity. 2001
Communicating vessels
Wood and epoxy resin. 2002
Flesh, Lead and Void experiments with the emotional charge of materials through their association with sensory values. The impermanence of flesh - as a metaphor for the body, the human being, the individual - constitutes an ephemeral, perishable, or transitory factor. Its physicality and volatile character are accentuated by contrast with the fixed forms, for example, of architectural spaces, cities, also of cultures and social systems, which are less provisional than the existence of an individual in time. On the other hand, lead, associated with weight and the tangible, in a certain way with the immovable and the quantifiable, with heritage and established structures, but also with death.
Finally, there is empty space, and with it the possibility of a new element, to which changing connotations can be attached. Emptiness as expectation, but also as the ungraspable, chance, or the mystery of a different situation.
…Finally, the cube is resized through painting. I start from a digital experience to arrive at traditional forms of representation such as oil and acrylic on canvas, or like casting to achieve a sculpture, looking for the sculpture on the canvas, trying to make the figure change according to the viewer's point of view, or extending the canvas into space so that the viewer becomes part of the sculpture.
In painting, the reference to the object and abstraction coexist. By taking the analysis of the cube to the canvas, with its corresponding areas of shadow and reflection, it is the angle of vision of the viewer that redefines the existence of certain planes. The relationship between metallic and matte pigments of similar colour and tone may correspond exactly on one plane of the object, but the point of view can lead to the appearance of other planes within the same, given the relationship between traditional oil colours, which tend to remain as such regardless, as opposed to metallic acrylics, of a more recent origin, which change according to the angle of vision...
Untitled
From the series: Flesh, lead and emptiness
Untitled
Acrylic on canvas. 2018